By Tony McEnery, Paul Baker, Costas Gabrielatos
Is the British press prejudiced opposed to Muslims? In what methods can prejudice be specific or sophisticated? This booklet makes use of an in depth research of over one hundred forty million phrases of newspaper articles on Muslims and Islam, combining corpus linguistics and discourse research ways to produce an target photo of media attitudes. The authors examine representations round usually stated subject matters akin to Muslim ladies who put on the veil and 'hate preachers'. The research is self-reflexive and multidisciplinary, incorporating learn on journalistic practices, readership styles and perspective surveys to reply to questions which come with: what do reporters suggest after they use words like 'devout Muslim' and the way did the 9-11 and 7/7 assaults have an effect on press reporting? this can be a stimulating and distinctive e-book for these operating in fields of discourse research and corpus linguistics, whereas transparent causes of linguistic terminology make it important to these within the fields of politics, media reports, journalism and Islamic experiences.
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Extra info for Discourse Analysis and Media Attitudes: The Representation of Islam in the British Press
Sample text
Following a mixture of introspection, the reading of articles and some trial and error, we created the following set of search terms with which to query the online database: Alah OR Allah OR ayatollah! OR burka! OR burqa! OR chador! OR fatwa! OR hejab! OR imam! OR islam! OR Koran OR Mecca OR Medina OR Mohammedan! OR Moslem! OR Muslim! OR mosque! OR mufti! OR mujaheddin! OR mujahedin! OR mullah! OR muslim! OR Prophet Mohammed OR Q’uran OR rupoush OR rupush OR sharia OR shari’a OR shia! OR shi-ite!
Billig et al. report how press articles tended to represent Muslims as voting with different priorities from non-Muslims (with allegiance to Iraqi Muslims trumping all other issues), despite the fact that this contradicted the views of British Muslims quoted in the articles. Poole and Richardson’s (2006) edited volume Muslims and the News Media takes a number of different approaches to analysis, considering not only articles themselves but also how various processes of production and reception can offer insights into the representations found.
Foucault (1972: 146) notes that ‘it is not possible for us to describe our own archive, since it is from within these rules that we speak’. Put another way, the newspapers we analyse are also the newspapers that we read, and have read for many years. These newspapers will have already played a part in creating the views of the analysts who then go on to examine them. It would therefore be disingenuous to claim that we (the authors) are unbiased. Nor would we expect to produce an analysis that everyone will agree with.
