By Claus Westermann
The abridged model of Westermann's vintage three-volume paintings on Genesis. This paintings provides a magisterial statement in a condensed and extra poluar shape. incorporated are a clean translation of Genesis, the philological reasoning at the back of the interpretation, an exam of the ancient historical past of the unique textual content, a survey of all that has been written approximately Genesis (together with complete references) and a attention of the issues and questions the textual content of Genesis increases for this day. Claus Westermann is Professor Emeritus of previous testomony on the collage of Heidelberg.
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Extra resources for Genesis
Sample text
The serpent was right, and they were wrong. 23 GENESIS 8-24 The human race in its limitations. Genesis 3:8-24 has a structure that follows universal legal process: identification or detection of the culprits, hearing or trial, defense, and sentence. 8-13 Adam, where are you? Chapter 3 belongs to the corpus of sin and punishment narratives that also includes chapter 4 and other texts of the Primal History. Verses 1-7 deal with sin, verses 14-24 with punishment; the intermediate section (vv. " Were God only a judge punishing transgression of his command, the punishment could follow immediately on the transgression.
16 After Mahalalel begot fared he lived another 830 years and begot sons and daughters. 17 The total life span of Mahalalel came to 895 years. Then he died. 18 When Jared was 162 years old, he begot Enoch. 19 After Jared begot Enoch he lived another 800 years and begot sons and daughters. 20 The total life span of Jared came to 962 years. Then he died. 21 When Enoch was 65 years old, he begot Methuselah. 22 And Enoch walked with God. After Enoch begot Methuselah he lived another 300 years. 23 The total life span of Enoch came to 365 years.
But in the narrative itself Cain is not a priori wicked; his resentment of his rejection is seen as legitimate and human. Cain's sin begins with his decision to eliminate his brother. Thus the narrator is saying: inherent in humanity is the possibility of crime, the possibility of fratricide. For the Christian, this narrative makes it clear that the work of Christ on behalf of the human race includes even this extreme possibility. 4:17-26 THE DESCENDANTS OF CAIN 1, 17-26 Verses 1 and 17*26 comprise a genealogy that presents a primal event in the form of a sequence of generations.
