By Malcolm Schofield, Martha C. Nussbaum
The essays during this quantity have been written to have a good time the 60th birthday of G. E. L. Owen, who by means of his essays and seminars on historical Greek philosophy has made a contribution to its examine that's moment to none. The authors, from each side of the Atlantic, contain not just students whose major examine pursuits lie in Greek philosophy, yet others top identified for his or her paintings mostly philosophy. All are students or more youthful colleagues of Professor Owen who're indebted to his perform of philosophical scholarship as a first-order philosophical task. on the center of G. E. L. Owen's paintings has been a preoccupation with the function of philosophical mirrored image on language within the metaphysics and epistemology of Plato, Aristotle and different historical Greek thinkers. this can be for that reason the overall subject of the current quantity, along with 5 papers on Plato's severe dialogues and 7 on Aristotle, prefaced by means of on Heraclitus and via a research of the talk in Hellenistic philosophy at the sorites. this can be a booklet for experts in Greek philosophy and philosophers of language in an effort to even be of curiosity to a couple linguists.
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Extra info for Language and Logos: Studies in Ancient Greek Philosophy Presented to G. E. L. Owen
Sample text
Here there is a striking contrast with the Milesians (at least Anaximander and Anaximenes), who in postulating infinite stretches of perceptible stuff outside our cosmos, and infinitely many cosmoses, violated the rule in a prodigal way. The attribution of the rule to Heraclitus, then, has some initial plausibility. 5 Rule (c), the Rule of Holism, is, unlike the first two rules, fully in accord with Milesian ways of thinking, and indeed with all scientific theorising. There is at least a strong presumption, then, that it was a principle implicitly governing Heraclitus' thought, since as much as the Milesians he aims to exhibit the world as a unity and a system.
The same 'primitive' and 'impoverished' aspect is shown by the cosmology of Heraclitus, though not to the same degree, because there is evidence of a general theory of transformations. It is worth trying out, therefore, the possibility that Heraclitus too followed the Rule of No Cancellation. The report that he said that the sun had 'the width of a human foot' (B3) is not in itself very impressive. 2 below), but on any tenable interpretation the moral Heraclitus intends is not that the different sense-experiences are mistaken or merely relatively true, but that every experience contributes an essential part of the truth.
24 So no description of any process is possible if we can say only that its constituents are changing from or to something and never that they are something (cf. Tim. 25 On the basis of Theaetetus 182 it has seemed that Plato either concludes that knowledge of material particulars is impossible (a familiar nineteenth-twentieth century interpretation) or concludes that, if there is to be intelligible description of perception and the objects of perception themselves (which are never this or that in themselves, 26 but only becoming), then the contention that 'everything flows' or 'everything constantly changes' must be mitigated somehow.
