By Brian E. McKnight
This research examines legislations enforcement in the context of Sung society. Professor McKnight exhibits that the gang of criminals who have been the center of the routine felony crew in Sung China have been younger unattached men with few lifeskills. What turned of the legal after seize and conviction can be a major element of this examine, which addresses simple questions in chinese language punishment. This paintings is the 1st complete examine of legislation enforcement in conventional China. The intensity and rigour to which the topic is handled could make it just right for students in criminal heritage and East Asian experiences.
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Additional resources for Law and Order in Sung China
Example text
Various dynasties tried to stimulate the inculcation of desired values and attitudes by rewarding individuals who displayed exemplary behavior, by encouraging institutions like the community ritual assemblies, or by posting moral exhortations or having edifying precepts read aloud to the people. However, from very early in Chinese history the records reflect a recognition that some people had internalized the desired values, views, and behaviors either insufficiently or not at all. Some groups might fail to be properly socialized because they were not part of the Chinese social world.
960-76), and his immediate successors on the Sung throne had as their overriding priority the reassertion of central authority, against the other states occupying what had been T'ang territory and against the military commissioners who still retained considerable internal power. Early Sung policies governing law and order have to be seen as one aspect of a larger policy aimed at reestablishing full central government control in local areas. From the late T'ang the military commissioners had controlled the principal local government functions in their jurisdictions, including the collection of taxes, defense, and the maintenance of law and order.
Indeed, if you have rewards without punishments, then impropriety will gradually come to be tolerated. If you have punishments without rewards, then through stinginess goodness will be lost. If rewards are not awarded for goodness, then the people will harbor doubts and will not feel admiration. 44 And in the mid-thirteenth century the official Yuan Fu (doctorate of letters degree 1214) remarked: Whenever we hear legal cases, we can see that the people love money and forget about righteousness.
