By Liz Carlisle
A protégé of Michael Pollan stocks the tale of a bit recognized staff of renegade farmers who defied company agribusiness by means of launching a distinct sustainable farm-to-table foodstuff movement.
The tale of the Lentil Underground starts on a 280-acre dwelling house rooted in America's nice Plains: the Oien relations farm. 40 years in the past, company agribusiness advised small farmers just like the Oiens to "get monstrous or get out." yet twenty-seven-year-old David Oien determined to take a stand, turning into the 1st in his conservative Montana county to plant a greatly diversified crop: natural lentils. not like the chemically based grains American farmers have been advised to develop, lentils make their very own fertilizer and tolerate variable weather stipulations, so their farmers aren't beholden to business tools. at the present time, Oien leads an underground community of natural farmers who paintings with heirloom seeds and biologically various farm structures. lower than the logo undying ordinary nutrition, their certain business-cum-movement has grown right into a million greenback company that sells to entire meals, 1000's of self reliant usual meals shops, and a number of popular eating places.
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Extra info for Lentil Underground: Renegade Farmers and the Future of Food in America
Sample text
Another aspect is that the challenge cannot be confronted effectively by individual social scientists, but requires the kind of ongoing collaborative efforts that are increasingly difficult to sustain in the present context given institutional and career constraints. 33 To illustrate this issue, we might visualize societal reality as divided into two interconnected, yet distinct, dimensions. , at the level of practices, modes of interaction, institutions, spheres of life, or social subsystems. Constellations between sets of institutions that are critical to society’s ability to fulfill a multiplicity of increasingly differentiated tasks and functions, and which are characteristic of the type of society scrutinized, also belong to this dimension.
To the extent that social research and social theorizing are oriented toward engendering higher levels of reason and rationality, and qualitative transformations that are conducive to a greater reconciliation of facts and norms than is possible today, they conflict with the dynamic constitutional logic of modern society. We need to focus on the link between social science practice and social research, and the concrete and internally contradictory features of social structure, as part of our ongoing efforts as social scientists.
Compare this society to another where prevailing values correspond with a widely practiced ability to cooperate and collaborate with others, in a manner that is ‘‘hard-wired’’ into individuals’ identities. In addition, in the first case, the dominant values may not be recognizable to most members of society to the same degree and in the same way, as in the second case. In the first case, individual and social efforts to advance social justice or the reconciliation of facts and norms for most citizens in a tangible way would be strenuous, if not futile, since it would be impossible for most to be economically successful and wealthy.
