By Bryan S. Turner, Simon Susen
Those severe essays collect well-known students within the social sciences to think about the varied nature of the legacy of Pierre Bourdieu in modern social concept. In delivering various views at the carrying on with relevance of Bourdieu’s sociology, the essays of this quantity research Bourdieu’s dating to either classical and modern social idea. This assortment constructs an highbrow bridge among French-speaking and English-speaking money owed of Bourdieu’s work.
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Extra info for The Legacy of Pierre Bourdieu: Critical Essays (Key Issues in Modern Sociology)
Sample text
In this way, he casts doubt on the theoretical and empirical fruitfulness of the structuralist anthropology and sociology of Lévi-Strauss. ] could constitute the structural properties of the message was (simply by positing an indifferent sender and receiver) to neglect the functional properties the message derives from its use in a determinate situation and, more precisely, in a socially structured interaction. As soon as one moves from the structure of language to the functions it fulfils, that is, to the uses agents actually make of it, one sees that mere knowledge of the code gives only very imperfect mastery of the linguistic interactions really taking place.
This work, published in French in 1972, and then expanded greatly for the English (and German) translation, became tremendously famous and influential because Bourdieu departed from the structuralism of Lévi-Strauss, in whose footsteps he had originally followed, and developed his own set of concepts, which held out the promise of a genuine theoretical synthesis. At around the same time as these basically anthropological studies, Bourdieu began to utilise the theoretical insights they contained to subject French society to sociological analysis – particularly its cultural, educational and class system.
For him, capital exists in various forms, but action does not; actors do their best to accrue the different types of capital within the various fields. Habermas’s typology of action is said to be merely an idealistic means of disguising this fact. Despite all his criticisms of utilitarianism, Bourdieu overlooks the fact that this is exactly the position advocated by neo-utilitarians: they too make no mention of different types of action, referring only to actors’ attempts to realise their various preferences.
