By Tim Dean
Barebacking—when homosexual males intentionally abandon condoms and embody unprotected sex—has incited loads of surprise, outrage, anger, or even disgust, yet little or no contemplation. Purposely flying within the face of a long time of safe-sex campaigning and HIV/AIDS know-how projects, barebacking is surely radical habit, habit that almost all humans could really condemn than comprehend. hence the time is ripe for limitless Intimacy, Tim Dean’s riveting research into barebacking and the detailed way of life that has grown round it.
Audacious and undeniably provocative, Dean’s profoundly reflective account is neither a manifesto nor an apology; in its place, it's a looking out research that assessments the very limits of the examine of intercourse within the twenty-first century. Dean’s broad examine into the culture presents a journey of the scene’s bars, intercourse golf equipment, and websites; deals an particular yet refined research of its pornography; and files his personal own reports within the tradition. yet finally, it truly is HIV that animates the talk round barebacking, and limitless Intimacy explores how barebackers take into consideration transmitting the virus—especially the concept that intentionally sharing it establishes a brand new community of kinship one of the contaminated. based on Dean, intimacy makes us weak, exposes us to emotional threat, and forces us to drop our mental obstacles. As a dedicated test in intimacy with out limits—one that makes these metaphors of intimacy relatively literal—barebacking therefore says very much approximately how intimacy works.
Written with a fierce intelligence and uncompromising nerve, limitless Intimacy will end up to be a milestone in our realizing of sexual habit.
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Extra resources for Unlimited Intimacy: Reflections on the Subculture of Barebacking
Example text
Therein lies one of its greatest pleasures and the source of its relief. A site intended to abet nonpurposive erotic activity, the sex club often is assembled from structures that resemble those that gay men have adapted from their original purposes. The nonpurposive is stimulated by reminders of adapted or perverted purposes. For example, sex clubs regularly dedicate space to glory holes, often in mazelike arrangements that provide partial privacy (one is enclosed on two or three sides) while intensifying anonymity (one sees only what’s visible through the hole).
38. The quest for “alternative imaginaries” is part of Judith Butler’s project. See Butler, Bodies That Matter: On the Discursive Limits of “Sex” (New York: Routledge, 1993), esp. 91. For his account of the “cultural superego” and an argument that the ethics of psychoanalysis opposes (rather than tries to reinforce) superegoistic injunctions, see Sigmund Freud, Civilization and Its Discontents, in vol. 21 of Standard Edition, 57–145, esp. 141–43. The psychoanalytic concept of the superego differs considerably from the psychological construction that goes under its name.
Marine Corps (New York: Harrington Park, 1996); and Military Trade (New York: Harrington Park, 1999). Delany’s autoethnography is based in Manhattan, Rofes’s in San Francisco, and Zeeland’s primarily in San Diego. 53. Jayson Marston, “Fucking in the Real World,” Instigator Magazine, January 2003, 32, emphasis in the original. C O N F E S S I O N S O F A B A R E B A C K E R / 35 room with a man named Bill on a Wednesday night in October 2001. Yet that casual conversation was one of this book’s primary inspirations.
